Samuel George Spencer and the Ku Klux Klan
An Energetic Moonlight Correspondent Goes Out to Witness
Blood and Comes Back Preaching the Gospel According to St. Brigham The
Mormon question is altogether a live one in our midst, and the recent
publications of a bright young correspondent have set all the reporters
by the ears, and Mormons in town or in the country can get as large
an audience of newspaper fellows as they want. It seems that the Mormons
are "right in town" preaching if not practicing their faith and customs,
and if the reporters don't look out and the Ku Klux don't grow bolder
there will be some wholesale conversions. As the matter now stands there
have been some startling revolutions and the spicy correspondent of
the News and Courier today tells how a clever Mormon Elder turned the
tables on his Ku Klux visitors as follows:
AUGUSTA, July 27. - The three Mormons in this county,
of whom so much has been written of late, have achieved the greatest
victory of the period. They have converted the entire band of ku klux,
and now the whole upper section of this county is one mass of Mormons.
For some weeks past there has been a movement on foot to ku klux the
Mormons who have created so much excitement in the upper part of the
county. Nothing definite was decided upon until Sunday last, when it
was determined that on Tuesday night a band of masked men were to take
them out, tar and feather them and give them 24 hours in which to leave
the State. Your correspondent learned of this, and in company with a
friend drove out to the scene of action.
At Goodwin's Chapel, nine miles from Augusta, we
found the "mighty and brave" band of "Regulators," consisting of fifteen
powerfully built men, masked and armed to the teeth. Shortly after our
arrival all were pronounced present, and we started out in search of
the Mormons. A Mr. Newman's house was first visited, then a Mr. Reid's,
but no Mormons were to be found. We then learned that Bennion and Murphey
were both in the city, but that Spencer, the chief of the party, was
quartered at George Anderson's house, whither we repaired.
The house was quickly surrounded and Anderson was
called for. He came out on his piazza, and upon being questioned said
that Spencer was in, but if the party attempted any violence, they would
find themselves badly left. Not a man in the bold band of regulators
replied to this, and not one moved an inch closer to the house. The
Rev. Mr. Spencer, as he is called, the chief of the Mormons then appeared
at the door, and knowing what was up: immediately commenced to talk
to the crowd, and after five minutes conversation I verily believe every
member of the ku klux band was converted to the Mormon religion. Or,
as Spencer said, they were impressed with the error of their way, and,
when told by him to leave, the entire band marched off under cover of
the adjoining woods.
Determined to get an item of some kind, I entered
the house, made myself known, and told Spencer that I came to hear his
side of the question. Spencer is a young man of 38 years, about five
feet ten inches tall, quite handsome, and possessed of a good address.
He began his conversation by saying that the newspapers had been misinformed;
that they have not attempted to scare a single person into confessing
their religion, and that he had taught nothing except the Bible. He
then stated that not one of his party had any money at all; that they
were sent out by the Church of Jesus Christ of Latter Day Saints, and
were compelled to live with those who were kind enough to furnish them
a place of residence while in any locality.
The following conversation then ensued:
"Are you not furnished with money by the Church of
Mormon?"
"They do not furnish us with a cent. All the money
we have is given us by friends and relatives."
"How, then, are you to send your converts to Utah?"
"We have no such idea. Our sole object is to convert
people to the true religion of Jesus Christ. They may live where they
please. We now have missionaries working all over the world, and we
are meeting with success. We have already baptized ten persons in this
neighborhood and expect to baptize many more in the course of a short
while. One of our number, Elder John Joe Murphy, is now working in Augusta
and is succeeding in converting many to our belief. He informs me that
he is to baptize Mr. John Vaughan in a few days."
"How about this so-called ku klux band? Are they
interfering with you?"
"Not in the least. I understand many are opposed
to us and really feel hostile towards us, but if they will only hear
me preach they will learn that I am correct and will not attempt to
harm me."
"How long do you intend to remain in Richmond county?"
"Until the Lord calls us away. He tells us where to
go and directs our movements."
"Under your religion I believe a person is
allowed to have any number of wives?" "That has nothing to do with our
religion."
"But many of you have two or more wives?"
"Yes. 'We do not censure a man for that. We have
enough to keep us away from other men's wives, and I would to God that
the same might be said of all those who raise such a cry against the
Latter Day Saints." "But do you not believe in polygamy?"
"We believe in and many of our people practice
that form of marriage that was practiced by Abraham, the father of
the faithful and friend of God; by Jacob, the father of those twelve
polygamous children whose names are to be found over the twelve pearly
gates of the New Jerusalem, where nothing that works an abomination
shall enter; also by David, a man after God's own heart, and who received
many wives from Him; and also Solomon, whom God blessed with more wisdom
than any other man; and, by the way, I may as well remind you of the
fact that all of these polygamists were, according to the testimony
of Matthew, the progenitors of that meek and lowly Jesus of Nazareth.
I testify to you that this principle is in strict accordance with Holy
Writ, and among the works of Abraham."
I then left and went in search of the "brave Ku
Klux band" and found them some distance from the house lying in the
woods. Not a man spoke as I joined them, but after walking some distance
one of the party said, "Well, I was willing to go, but nobody would
follow me." All of course stated that they would catch him again. I
reminded them that it was not yet too late, but not a man in the entire
party of about fifteen had the spunk to return and carry out their purpose.
I am heartily ashamed of Richmond County for
containing such a party of cowardly men, and think it would be an excellent
idea for the Mormons to convert the ku klux and carry them to Utah.
It would rid Richmond County of a crowd that she takes no pride in calling
citizens. So long as the Mormons remain in the Wrightsboro locality
they need not be interfered with, for they can make it no worse than
it is.
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